“A
new form of religious community appeared for the first time in history: not a
nation celebrating its patriotic cult, but a voluntary group, in which social,
racial and national distinctions were transcended: men and women coming
together just as individuals, before their god.”—A History of Christianity, by
Paul Johnson.
AS TRUE Christianity spread throughout the
Roman Empire, people saw something amazing—an international spiritual family
that had learned to live together in true peace and unity. The secret of the
peace of this “family” was genuine love, which was based, not on mere
sentiment, but on the very principles taught by God.
Those principles were embodied in Jesus
Christ, who himself was an object of hatred and vicious prejudice. (1 Peter
2:21-23) For one thing, he was from Galilee, and Galileans—who were mostly
farmers and fishermen—were looked down upon by the Jewish religious elite in
Jerusalem. (John 7:45-52) Also, Jesus was an outstanding teacher who was loved
and respected by the common people. Because of this, the religious leaders
became so envious of him that they spread lies about him and even plotted to
kill him!—Mark 15:9, 10; John 9:16, 22; 11:45-53.
Yet, Jesus did not “return evil for evil.”
(Romans 12:17) For example, when individual Pharisees—members of a Jewish sect
that opposed Jesus—sincerely approached him with questions, he kindly answered
them. (John 3:1-21) He even dined with Pharisees, including one who had
exhibited a measure of prejudice toward Jesus. How so? In those days it was
customary to wash a guest’s feet; yet, the Pharisee failed to extend that
courtesy to Jesus. Did Jesus take offense? No. In fact, he used the evening to
teach a beautiful lesson in compassion and forgiveness.—Luke 7:36-50; 11:37.
Jesus Loved the Despised
One of Jesus’ best-known parables is that of
the good Samaritan, in which a Samaritan man, at his own expense, attended to
the needs of a Jew who had been beaten and robbed. (Luke 10:30-37) Why was the
Samaritan’s deed so noble? In real life, Jews and Samaritans despised one
another. In fact, “Samaritan” was often used by Jews as a term of contempt—one
that was even leveled at Jesus himself. (John 8:48) Against that background,
Jesus could hardly have used a more powerful illustration of impartial neighbor
love.
Jesus backed up his words by example, healing
a Samaritan leper. (Luke 17:11-19) In addition, he taught other appreciative
Samaritans, even having an extended conversation with a Samaritan woman—an
especially noteworthy event. (John 4:7-30, 39-42) Why? Strict Jewish rabbis
would not speak to any woman in public—even a close relative—not to
mention a Samaritan woman!
How, though, does God view a person who has
prejudices but is struggling to eliminate them from his heart? Once again, the
Bible gives us comforting insight into the matter.
God Is Patient With
Us
In the first century, many Jewish Christians
were initially influenced by long-standing prejudices against non-Jews, a large
number of whom were becoming believers. How did Jehovah God deal with this
potentially divisive problem? He patiently educated the Christian congregation.
(Acts 15:1-5) That patience bore good fruitage, for as mentioned at the
beginning of this article, “social, racial and national distinctions were
transcended.” As a result, “the congregations continued to be made firm in the
faith and to increase in number from day to day.”—Acts 16:5.
The lesson? Don’t give up, but continue to
look to God, who generously gives wisdom and moral strength to those who “keep
on asking in faith.” (James 1:5, 6) Do you recall Jennifer, Timothy, John,
and Olga mentioned in the first article of this series? By the time Jennifer
attended secondary school, she had grown spiritually and had learned to ignore
racial slurs and comments about her stature. Soon thereafter, when another girl
became the target of insults by classmates, Jennifer spoke up for her and
comforted her.
What helped Timothy keep his cool when fellow
students taunted him with racial slurs? He says: “I was concerned about the
reproach I would bring on Jehovah God’s name. Also, I kept remembering that we
must ‘keep conquering the evil with the good’ and not allow evil to conquer us.”—Romans
12:21.
John overcame his prejudice toward his Hausa
classmate. “As a teenager,” he recalls, “I met some Hausa students who became
my friends. I worked with one such student on a joint project, and we got on
very well. Now I try to look at people as individuals, not as belonging to a
certain race or tribe.”
Olga and her missionary companion did not cower
when persecuted by hateful opposers, but they remained steadfast, confident
that some people would appreciate the Bible’s message. Many did. “Some fifty
years later,” says Olga, “a man approached me and handed me a beautiful
satchel. Inside were small stones on which Christian qualities, such as
goodness, kindness, love, and peace, were engraved. He then told me that he was
one of those boys who had thrown stones at me and that now he was my Christian
brother. He and his wife then gave me two dozen white roses in addition to the
satchel of stones.”
When Prejudice and
Discrimination Will Be No More!
Soon prejudice and discrimination will cease
to be. How so? For one thing, the earth will have as its sole Ruler the very
one who demonstrated that he “will not judge by any mere appearance to his eyes”—Jesus
Christ. (Isaiah 11:1-5) Further, Jesus’ earthly subjects will then perfectly
mirror his attitude, for all will have been educated by him and his Father,
Jehovah God.—Isaiah 11:9.
That spiritual education is now well under
way, preparing God’s people for life in a completely new system of things. So
why not take advantage of that free educational program by having your own
Bible study? Yes, God is not partial; it is his will that all sorts of people “should
be saved and come to an accurate knowledge of truth.”—1 Timothy 2:3, 4.
[Footnote]
If you would like to have a free Bible study
at a time and place of your convenience, call the local congregation of Jehovah’s
Witnesses or contact Jehovah’s Witnesses at the Web site www.jw.org
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